Article 1. Foundational beliefs
Section 1.01. Statement of Purpose. Love Revolution Church of Columbus, Georgia (the “Congregation”) purposes to be an expression of the Body of Christ (the church), submitted to the Lord Jesus Christ in all things, patterned after the elements of the New Testament church order that are reproducible in our context, and dedicated to restore, equip, and release people through the love and power of the Holy Spirit.
Core values
To evangelize the unconverted to a saving faith in Jesus Christ; to apply the healing Gospel of Jesus Christ and His kingdom to all kinds of social and personal sins, diseases, and disorders. (Matt. 28:19, Prov. 11:30, John 10:10)
To reproduce the life and character of the risen Christ in a growing congregational expression of the Body of Christ; to disciple participants, producing in them wholeness and maturity; to develop spiritual leaders who can reproduce themselves and meet the needs of others (Phil. 2:5-11, Matt. 28:19, II Tim. 2:2.)
To adore and glorify God in the liberty of the Holy Spirit through public and private worship; and to administer the sacraments or ordinances; communion and water baptism (Rev. 19:10b, I Cor. 6:20, Isaiah 1:50, Matt. 28:1, I Cor. 11:23-24.)
To experience and express love as the intended relationship of God and person, and person to person; and take care of the poor in our city of Columbus (John 13:34-35, Matt. 22:37-40.)
To encourage and strengthen other expressions of the body of Christ, especially in Columbus, and to promote unity and harmony in the body (I Cor. 14:12, Romans 14:19.)
To discover, nurture, oversee, and commission people whom the Holy Spirit has called to minister beyond Columbus. (Matt. 28:19, Matt. 9:37)
Beliefs 1.02
1.1 The Word of God
We believe that only the sixty-six books of the Bible are the inspired and, therefore, inerrant Word of God. The Bible is the final authority for all we believe and how we are to live. (Matthew 5:18; John 1:1, 17:17; 2 Timothy 3:16–17, Hebrews 4:12)
1.2 The Trinity
We believe that the one true God exists eternally in three persons—Father, Son, and Holy Spirit—and that these, being one God, are equal in deity, power, and glory. God is infinite in love, perfect in judgments, and unchanging in righteousness and mercy. We believe that God not only created the world, but also now upholds, sustains, governs, and providentially directs all that exists, and that He will bring all things to their proper consummation in Christ Jesus, to the glory of His name. (Ps. 104:1–35; 139:1–24; Mt. 10:29–31; 28:19; Acts 17:24–28; 2 Cor. 13:14; Eph. 1:9–12; 4:4–6; Col. 1:16–17; Heb. 1:1–3; Rev. 1:4–6)
1.3 God the Father
We believe the heavenly Father is the source of all that exists, whether of matter or spirit. With the Son and the Holy Spirit, He made man, male and female, in His image. By intention He relates to people as Father, thereby forever declaring His goodwill toward them. In love He both seeks and receives penitent sinners. (Ps. 68:5; Isa. 64:8; Mt. 5:45; 7:11; Jn. 3:17; Rom. 8:15; 1 Pet. 1:17)
1.4 God the Son
We believe that Jesus of Nazareth is the Christ (Messiah), the Son of God; that He is God incarnate, fully God and fully man; that He was eternally preexistent with the Father and the Holy Spirit; and that He was conceived and born of a virgin, lived a sinless life, and offered Himself as a penal, substitutionary sacrifice for sinners. By His blood shed at the cross, He obtained for us eternal redemption, the forgiveness of sins and life everlasting. He was raised bodily on the third day and ascended to the right hand of the Father, there to make intercession for the saints forever. He will return to earth again to reign in righteousness. (Mt. 1:18–25; Jn. 1:1–18; Rom. 8:34; 1 Cor. 15:1–28; 2 Cor. 5:21; Gal. 3:10–14; Eph. 1:7; Phil. 2:6–11; Col. 1:15–23; Heb. 7:25; 9:13–15; 10:19; 1 Pet. 2:21–25; 1 Jn. 2:1–2)
1.5 God the Holy Spirit
We believe that the Lord Jesus Christ baptizes believers in the Holy Spirit, in whom we are also sealed for the day of redemption. The Holy Spirit regenerates, forever indwells, and graciously equips the Christian for godly living and service. Subsequent to conversion, the Spirit desires to fill, empower, and anoint believers for ministry and witness. We also believe that signs and wonders, as well as all the gifts of the Spirit described in the New Testament, are operative today and are designed to testify to the presence of the kingdom and to empower and edify the Church to fulfill its calling and mission. (Mt. 3:11; Jn. 1:12–13; 3:1–15; Acts 4:29–30; Rom. 8:9; 12:3–8; 1 Cor. 12:12–13; 2 Cor. 1:21–22; Gal. 3:1–5; Eph. 1:13–14; 5:18)
1.6 Salvation
We believe that salvation is by grace alone, through faith alone, in Christ alone. No ordinance, ritual, work or any other activity on the part of man is required or accepted for his salvation. This saving grace of God, through the power of the Holy Spirit, also sanctifies us by enabling us to do what is pleasing in God’s sight, that we might be progressively conformed to the image of Christ. (Jn. 1:12–13; 6:37–44; 10:25–30; Acts 16:30–31; Rom. 3:1–4:23; 8:1–17, 31–39; 10:8–10; Eph. 2:8–10; Phil. 2:12–13; Titus 3:3–7; 1 Jn. 1:7, 9)
1.7 Evil
We believe that Satan, originally a great and good angel, rebelled against God, taking a multitude of angels with him. He was cast out of God’s presence and is at work with his demonic hosts to establish his counter-kingdom of darkness, evil, and unrest on earth. Satan was judged and defeated at the cross of Christ and will be cast forever into the lake of fire which has been prepared for him and his angels. (Isa. 14:10–17; Ezek. 28:11–19; Mt. 12:25–29; 25:41; Jn. 12:31; 16:11; Eph. 6:10–20; Col. 2:15; 2 Pet. 2:4; Jude 6; Rev. 12:7–9; 20:10)
1.8 Humanity
We believe that humanity, male and female, was originally created in the image of God, righteous and without sin. As a consequence of disobedience, all persons are sinners by both nature and choice, and are, therefore, spiritually dead and justly condemned as children of wrath in the sight of God, wholly unable to save themselves. (Gen. 1:1–3:22; Ps. 51:5; Isa. 53:5; Rom. 3:9–18; 5:12–21; Eph. 2:1–3)
1.9 The Church
We believe that the Church is God’s primary instrument, through which He is fulfilling His redemptive purposes in the earth. To equip the saints for the work of ministry, God has given the Church apostles, prophets, evangelists, pastors, and teachers. New Testament apostles and prophets do not have the authority to add or take away from scripture, but must govern and prophesy in accordance with the written word of God. We also affirm the priesthood of all believers and the importance of every Christian being joined with and actively involved in a local community of the saints. We believe that women, no less than men, are called and gifted to proclaim the gospel and do all the works of the kingdom. (Mt. 16:17–19; Acts 2:17–18, 42; Eph. 3:14–21; 4:11–16; 1 Tim. 2:11–15; Heb. 10:23–25; 1 Pet. 2:4–5, 9–10)
1.10 Sacraments
We believe that water baptism and the Lord’s Supper are the two ordinances of the Church, to be observed until the time of Christ’s return. They are not a means of salvation, but are channels of God’s sanctifying grace and blessing to the faithful in Christ Jesus. (Mt. 26:26–29; 28:19; Rom. 6:3–11; 1 Cor. 11:23–34; 1 Pet. 3:21)
1.11 Missions and Service
We believe that God has called the Church to work together in unity and honor in preaching the gospel to all nations, in making disciples, and in remembering the poor and ministering to their needs through sacrificial giving and practical service. This ministry is an expression of the heart of the Lord Jesus Christ and is an essential part of the kingdom of God. (Isa. 58:6–12; 61:1; Mt. 5:1–7:28; 28:18–20; Lk. 4:18; 21:1–4; Gal. 2:10; 1 Tim. 6:
1.12 The return of Jesus Christ
We believe in the literal second coming of Christ at the end of this age, when He will return to earth personally and visibly to reign over the nations in His millennial kingdom. No one can know with certainty the timing of the Lord’s return. We also believe in and are praying for a great end-time harvest of souls and the emergence of a victorious Church that will experience unprecedented unity, purity, and power in the Holy Spirit. (Ps. 2:7–9, 22:27–28; Mt. 24:36; Jn. 14:12; 17:20–26; Rom. 11:25–32; 1 Cor. 15:20–28, 50–58; Eph. 4:11–16; Phil. 3:20–21; 1 Thess. 4:13–5:11; 2 Thess. 1:3–12; Rev. 7:9–14)
1.13 Eternal Reward and Punishment
We believe that when Christians die, they pass immediately into the blessed presence of Christ, there to enjoy conscious fellowship with the Savior until the day of the resurrection and the glorious transformation of their bodies. The saved will receive eternal rewards and forever dwell in blissful fellowship with their great triune God. We also believe that when unbelievers die, they are consigned to hell, there to await the Day of Judgment when they shall be punished in the lake of fire with eternal, conscious, and tormented separation from the presence of God. (Dan. 12:2; Mt. 25:46; Lk. 16:19–31; Jn. 5:25–29; 1 Cor. 15:35–58; 2 Cor. 5:1–10; Phil. 1:19–26, 3:20–21; 2 Thess. 1:5–10; Rev. 20:11–15; 21:1–22:15)
Section 1.03. Statement on Marriage and Sexuality.
We believe: Marriage is a covenant instituted by God between a man and a woman. No other sort of marriage, including but not limited to marriage between homosexuals, will be recognized by this body of believers as we hold it is fundamentally in conflict with the teaching of Scripture and our religious freedoms. We do however welcome all sexual orientations to come to worship services, groups, and events.
Section 1.04. Statement of Biblical Authority.
The Foundational Beliefs contained in this Article do not exhaust the extent of our faith. The Bible itself, as the inspired and infallible Word of God that speaks with the final authority concerning truth, morality, and the proper conduct of humankind, is the ultimate source of all that we believe. For purposes of Church doctrine, practice, policy, and discipline, our Council of Elders is the Church’s final interpretive authority on the Bible’s meaning and application.
Section 1.01. Statement of Purpose. Love Revolution Church of Columbus, Georgia (the “Congregation”) purposes to be an expression of the Body of Christ (the church), submitted to the Lord Jesus Christ in all things, patterned after the elements of the New Testament church order that are reproducible in our context, and dedicated to restore, equip, and release people through the love and power of the Holy Spirit.
Core values
To evangelize the unconverted to a saving faith in Jesus Christ; to apply the healing Gospel of Jesus Christ and His kingdom to all kinds of social and personal sins, diseases, and disorders. (Matt. 28:19, Prov. 11:30, John 10:10)
To reproduce the life and character of the risen Christ in a growing congregational expression of the Body of Christ; to disciple participants, producing in them wholeness and maturity; to develop spiritual leaders who can reproduce themselves and meet the needs of others (Phil. 2:5-11, Matt. 28:19, II Tim. 2:2.)
To adore and glorify God in the liberty of the Holy Spirit through public and private worship; and to administer the sacraments or ordinances; communion and water baptism (Rev. 19:10b, I Cor. 6:20, Isaiah 1:50, Matt. 28:1, I Cor. 11:23-24.)
To experience and express love as the intended relationship of God and person, and person to person; and take care of the poor in our city of Columbus (John 13:34-35, Matt. 22:37-40.)
To encourage and strengthen other expressions of the body of Christ, especially in Columbus, and to promote unity and harmony in the body (I Cor. 14:12, Romans 14:19.)
To discover, nurture, oversee, and commission people whom the Holy Spirit has called to minister beyond Columbus. (Matt. 28:19, Matt. 9:37)
Beliefs 1.02
1.1 The Word of God
We believe that only the sixty-six books of the Bible are the inspired and, therefore, inerrant Word of God. The Bible is the final authority for all we believe and how we are to live. (Matthew 5:18; John 1:1, 17:17; 2 Timothy 3:16–17, Hebrews 4:12)
1.2 The Trinity
We believe that the one true God exists eternally in three persons—Father, Son, and Holy Spirit—and that these, being one God, are equal in deity, power, and glory. God is infinite in love, perfect in judgments, and unchanging in righteousness and mercy. We believe that God not only created the world, but also now upholds, sustains, governs, and providentially directs all that exists, and that He will bring all things to their proper consummation in Christ Jesus, to the glory of His name. (Ps. 104:1–35; 139:1–24; Mt. 10:29–31; 28:19; Acts 17:24–28; 2 Cor. 13:14; Eph. 1:9–12; 4:4–6; Col. 1:16–17; Heb. 1:1–3; Rev. 1:4–6)
1.3 God the Father
We believe the heavenly Father is the source of all that exists, whether of matter or spirit. With the Son and the Holy Spirit, He made man, male and female, in His image. By intention He relates to people as Father, thereby forever declaring His goodwill toward them. In love He both seeks and receives penitent sinners. (Ps. 68:5; Isa. 64:8; Mt. 5:45; 7:11; Jn. 3:17; Rom. 8:15; 1 Pet. 1:17)
1.4 God the Son
We believe that Jesus of Nazareth is the Christ (Messiah), the Son of God; that He is God incarnate, fully God and fully man; that He was eternally preexistent with the Father and the Holy Spirit; and that He was conceived and born of a virgin, lived a sinless life, and offered Himself as a penal, substitutionary sacrifice for sinners. By His blood shed at the cross, He obtained for us eternal redemption, the forgiveness of sins and life everlasting. He was raised bodily on the third day and ascended to the right hand of the Father, there to make intercession for the saints forever. He will return to earth again to reign in righteousness. (Mt. 1:18–25; Jn. 1:1–18; Rom. 8:34; 1 Cor. 15:1–28; 2 Cor. 5:21; Gal. 3:10–14; Eph. 1:7; Phil. 2:6–11; Col. 1:15–23; Heb. 7:25; 9:13–15; 10:19; 1 Pet. 2:21–25; 1 Jn. 2:1–2)
1.5 God the Holy Spirit
We believe that the Lord Jesus Christ baptizes believers in the Holy Spirit, in whom we are also sealed for the day of redemption. The Holy Spirit regenerates, forever indwells, and graciously equips the Christian for godly living and service. Subsequent to conversion, the Spirit desires to fill, empower, and anoint believers for ministry and witness. We also believe that signs and wonders, as well as all the gifts of the Spirit described in the New Testament, are operative today and are designed to testify to the presence of the kingdom and to empower and edify the Church to fulfill its calling and mission. (Mt. 3:11; Jn. 1:12–13; 3:1–15; Acts 4:29–30; Rom. 8:9; 12:3–8; 1 Cor. 12:12–13; 2 Cor. 1:21–22; Gal. 3:1–5; Eph. 1:13–14; 5:18)
1.6 Salvation
We believe that salvation is by grace alone, through faith alone, in Christ alone. No ordinance, ritual, work or any other activity on the part of man is required or accepted for his salvation. This saving grace of God, through the power of the Holy Spirit, also sanctifies us by enabling us to do what is pleasing in God’s sight, that we might be progressively conformed to the image of Christ. (Jn. 1:12–13; 6:37–44; 10:25–30; Acts 16:30–31; Rom. 3:1–4:23; 8:1–17, 31–39; 10:8–10; Eph. 2:8–10; Phil. 2:12–13; Titus 3:3–7; 1 Jn. 1:7, 9)
1.7 Evil
We believe that Satan, originally a great and good angel, rebelled against God, taking a multitude of angels with him. He was cast out of God’s presence and is at work with his demonic hosts to establish his counter-kingdom of darkness, evil, and unrest on earth. Satan was judged and defeated at the cross of Christ and will be cast forever into the lake of fire which has been prepared for him and his angels. (Isa. 14:10–17; Ezek. 28:11–19; Mt. 12:25–29; 25:41; Jn. 12:31; 16:11; Eph. 6:10–20; Col. 2:15; 2 Pet. 2:4; Jude 6; Rev. 12:7–9; 20:10)
1.8 Humanity
We believe that humanity, male and female, was originally created in the image of God, righteous and without sin. As a consequence of disobedience, all persons are sinners by both nature and choice, and are, therefore, spiritually dead and justly condemned as children of wrath in the sight of God, wholly unable to save themselves. (Gen. 1:1–3:22; Ps. 51:5; Isa. 53:5; Rom. 3:9–18; 5:12–21; Eph. 2:1–3)
1.9 The Church
We believe that the Church is God’s primary instrument, through which He is fulfilling His redemptive purposes in the earth. To equip the saints for the work of ministry, God has given the Church apostles, prophets, evangelists, pastors, and teachers. New Testament apostles and prophets do not have the authority to add or take away from scripture, but must govern and prophesy in accordance with the written word of God. We also affirm the priesthood of all believers and the importance of every Christian being joined with and actively involved in a local community of the saints. We believe that women, no less than men, are called and gifted to proclaim the gospel and do all the works of the kingdom. (Mt. 16:17–19; Acts 2:17–18, 42; Eph. 3:14–21; 4:11–16; 1 Tim. 2:11–15; Heb. 10:23–25; 1 Pet. 2:4–5, 9–10)
1.10 Sacraments
We believe that water baptism and the Lord’s Supper are the two ordinances of the Church, to be observed until the time of Christ’s return. They are not a means of salvation, but are channels of God’s sanctifying grace and blessing to the faithful in Christ Jesus. (Mt. 26:26–29; 28:19; Rom. 6:3–11; 1 Cor. 11:23–34; 1 Pet. 3:21)
1.11 Missions and Service
We believe that God has called the Church to work together in unity and honor in preaching the gospel to all nations, in making disciples, and in remembering the poor and ministering to their needs through sacrificial giving and practical service. This ministry is an expression of the heart of the Lord Jesus Christ and is an essential part of the kingdom of God. (Isa. 58:6–12; 61:1; Mt. 5:1–7:28; 28:18–20; Lk. 4:18; 21:1–4; Gal. 2:10; 1 Tim. 6:
1.12 The return of Jesus Christ
We believe in the literal second coming of Christ at the end of this age, when He will return to earth personally and visibly to reign over the nations in His millennial kingdom. No one can know with certainty the timing of the Lord’s return. We also believe in and are praying for a great end-time harvest of souls and the emergence of a victorious Church that will experience unprecedented unity, purity, and power in the Holy Spirit. (Ps. 2:7–9, 22:27–28; Mt. 24:36; Jn. 14:12; 17:20–26; Rom. 11:25–32; 1 Cor. 15:20–28, 50–58; Eph. 4:11–16; Phil. 3:20–21; 1 Thess. 4:13–5:11; 2 Thess. 1:3–12; Rev. 7:9–14)
1.13 Eternal Reward and Punishment
We believe that when Christians die, they pass immediately into the blessed presence of Christ, there to enjoy conscious fellowship with the Savior until the day of the resurrection and the glorious transformation of their bodies. The saved will receive eternal rewards and forever dwell in blissful fellowship with their great triune God. We also believe that when unbelievers die, they are consigned to hell, there to await the Day of Judgment when they shall be punished in the lake of fire with eternal, conscious, and tormented separation from the presence of God. (Dan. 12:2; Mt. 25:46; Lk. 16:19–31; Jn. 5:25–29; 1 Cor. 15:35–58; 2 Cor. 5:1–10; Phil. 1:19–26, 3:20–21; 2 Thess. 1:5–10; Rev. 20:11–15; 21:1–22:15)
Section 1.03. Statement on Marriage and Sexuality.
We believe: Marriage is a covenant instituted by God between a man and a woman. No other sort of marriage, including but not limited to marriage between homosexuals, will be recognized by this body of believers as we hold it is fundamentally in conflict with the teaching of Scripture and our religious freedoms. We do however welcome all sexual orientations to come to worship services, groups, and events.
Section 1.04. Statement of Biblical Authority.
The Foundational Beliefs contained in this Article do not exhaust the extent of our faith. The Bible itself, as the inspired and infallible Word of God that speaks with the final authority concerning truth, morality, and the proper conduct of humankind, is the ultimate source of all that we believe. For purposes of Church doctrine, practice, policy, and discipline, our Council of Elders is the Church’s final interpretive authority on the Bible’s meaning and application.
